his paper focusses on two lines in what counts as our best available literary source for the study of religious life in the Roman Near East. In paragraph 5 of Περὶ τῆς Συρίης Θεοῦ (On the Syrian Goddess), a treatise professing to describe the temple and cult at Hierapolis, a place in northern Syria also known by its indigenous names of Manbog or Bambyce, the author writes: ἔχουσι δὲ καὶ ἄλλο Φοίνικες ἱρόν, οὐκ Ἀσσύριον ἀλλ’ Αἰγύπτιον, τὸ ἐξ Ἡλίου πόλιος ἐς τὴν Φοινίκην ἀπίκετο. ἐγὼ μέν μιν οὐκ ὄπωπα, μέγα δὲ καὶ τόδε καὶ ἀρχαῖόν ἐστιν. The Phoenicians have another temple, not Assyrian, but Egyptian, which came to Phoenicia from Heliopolis. I have not seen it, but it too is large and ancient.
Kaizer, T. (2016). Lucian on the temple at Heliopolis. Classical Quarterly, 66(1), 273-285. https://doi.org/10.1017/s0009838816000094