Light, vision and religious experience in Byzantium

Louth, A.

Abstract

This chapter is principally concerned with the experience of the divine, uncreated light in monastic writers belonging to the hesychast tradition (a term I shall explain in a moment); this is, I think, natural, for it is this tradition that dominates our perception of the Christian Byzantine tradition, whether one is looking at the historical era of the Byzantine world, brought to an abrupt conclusion in 1453 with the sack of Constantinople by the Ottomans, or is concerned with the increasingly significant presence of the Byzantine Orthodox tradition (including the Slav Orthodox tradition, but in distinction from the Oriental Orthodox tradition, of the Syrians and Copts, for instance) in today’s world, a result of both the fall of the iron curtain and emigration from traditionally Orthodox countries over the past two centuries. But the question of light and religious experience is a wider one than what we might call the “light mysticism” of the hesychasts, and I want to start by indicating something of that.

Citation

Louth, A. (2004). Light, vision and religious experience in Byzantium. In M. Kapstein (Ed.), The presence of light : divine radiance and religious experience (85-103). The University of Chicago Press

• Publication Date: 2004
• Deposit Date: Nov 11, 2008
• Publicly Available Date: Nov 11, 2008
• Publisher: The University of Chicago Press
• Pages: 85-103
• Book Title: The presence of light : divine radiance and religious experience.
• ISBN: 02264249010
• Keywords: Byzantine hesychasm, Saint Maximos the Confessor, Saint Symeon the New Theologian, Theophanes of Nicaea.
• Public URL: https://durham-repository.worktribe.com/output/1674946
• Publisher URL: http://www.press.uchicago.edu/cgi-bin/hfs.cgi/00/16396.ctl