'Sapient trouble-tombs'?: Archaeologists' moral obligations to the dead
Liv Nillson Stutz
This chapter argues that moral questions raised by archaeological research on human remains are helpfully studied in the context of a broader range of questions about the ethically proper relations between the living and the dead. How, for instance, if death is extinction of the self, can anything that is done to a person’s remains after her death constitute a harm or wrong? Whilst a common moral intuition prompts us to treat the remains, memories and antemortem wishes of the dead with respect, justifying that intuition has proved to be problematic on the assumption that the dead are no more. However, recent philosophical work is adduced to show that persuasive reasons can be given for treating the dead respectfully, that these reasons are distinct from those relating to archaeologists’ responsibilities to descendant communities, and that they do not preclude all archaeological work that deals with the dead, though they do attach strings to it.
Scarre, G. (2013). 'Sapient trouble-tombs'?: Archaeologists' moral obligations to the dead. In S. Tarlow, & L. Nillson Stutz (Eds.), The Oxford handbook of the archaeology of death and burial (665-676). Oxford University Press
|Publication Date||Jun 6, 2013|
|Deposit Date||May 27, 2014|
|Publicly Available Date||Jun 25, 2014|
|Publisher||Oxford University Press|
|Series Title||Oxford handbooks in archaeology.|
|Book Title||The Oxford handbook of the archaeology of death and burial.|
Accepted Book Chapter
This is a draft of a chapter that was accepted for publication by Oxford University Press in the book 'The Oxford handbook of the archaeology of death and burial' edited by Sarah Tarlow and Liv Nilsson Stutz and published in 2013.
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